Bahuang Painting Gallery 

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Getting to Know the Pictorial Essence of the Soul
By Sang Yang, an artist

Bahuang¡¯s work exhibits some essence. It is like we come to see what the remote Tibet was like, through time and space. The characters are looking at the modern civilization from afar, you can sense their confrontation with modern civilization through their indifferent eyes. Excellent arts are more spiritual than visual. There are many portraits soulless yet brilliant in the brush work, but Bahuang¡¯s work should be excluded, as the characters depicted have souls you can sense with yours. In the early 90¡¯s, Chinese paintings are not as brilliant as they are today, but Bahuang¡¯s art by that time has discarded flippancy, grasped the souls of her characters, and got the height by such simplicity, elegance and modesty¡­¡­Bahuang, after her pilgrimage to Tibet, has had the wisdom and experience which blesses her art with a potential. (quotation from Chinese Art News, Dec. 1, 2000)

 To Bahuang
By Yufeng, an artist

 I have viewed some of your oil portraits and surprised at a young girl of extraordinary courage who has recorded her exploration of the universal secrets by photographs and writings. Your oil paintings are so masterful, uncommon and outstanding that they don¡¯t belong to the fashionable modernism or Chinese saloon art, but reminded me instantly of an epoch in Europe, of the Dutch school that featured elegance and placidity. (quotation from a letter to Bahuang by Yufeng, an artist in himself. Book & Man, Issue No. 5, 1995)

A Speculation to the Existence of Life¡ªMy Understanding of Bahuang¡¯s Art

By Feng Boyi, a young art critic

 ¡­¡­based on the established creative achievement and from a humanistic standing, she tried to reveal the reasonability of human desire and the nobility of spiritual pursuance.

Several of her ¡°Portrait of a Tibetan¡± show classical civility to solemnity even metaphysics, a seemingly intentional cover-up to the well planed delicacy and all the details. They share a stable composition and almost seem ¡°harsh¡± in the clearly cut outlines. She thought that anything powerful has a simple externality. The excessive and striking visual symbols might be overwhelming to the viewer by its presentative complexity, while the spiritual purity is ignored. (quotation from ¡°Literature News¡±, Dec. 18, 1993 )



Eternity of Personal Charm

By Shangji Zaxi, a young Tibetan scholar

When looking at the works by Cai Rong (Bahuang), I was immediately astounded by the spiritual charm spreading everywhere in her paintings.  In her works which are of small size but of great significance, the vastness and holiness of the plateaus, snowy mountains and Mt. Daliang have become a kind of symbolic sign of her inner spirit, and they have been crystallized by her in the richly-colored, monument-like portrait paintings in which there are no pride and obsequiousness.  ¡¶The Holy  Mother¡· by her has made us feel that the painting does not refer to a concrete mother. Actually it is the feminine thought of mother s and those who are going to be mothers. The elegance and holiness that the painting conveys is the representation of the image of the spirit of the mother of the great earth.  ¡¶Flute Voice of a Shepherdess¡· depicts in detail the construction of spiritual  home in the ideal state of the painter, the shepherdess and  her twelve sheep have become a kind of cultural symbol and a metaphor for history. Her portrait series of Yi women are those rich in classical idealism, which are the vivid description of the elegant and noble spirit of the female sex.  The women in the paintings are not those of a certain nationality but the spiritual symbol for the women of the all human beings as well as the purest female experience of the painter herself.  Cai Rong, through her unique life experience and aesthetic thinking, conveys her meditation and inquiry on the relation between women and nature, women and society and etc. Hence, her paintings have surpassed the woman subjects and the aesthetic visual sense of the average woman painters, focusing on the spirit of the humanity as a whole.

The reason why Cai Rong's works are different from those of other painters or other woman painters is that she has kept a kind of aesthetic distance with the messy dust of the earth, which has made available a rare and valuable sincerity and the spiritual charm of personality in her and in her works. Maybe it can bring transcendence and tranquility to people who are obsessed with the earthy urban complex at the moment of the appreciation of the beautiful, and make people feel and comprehend the overwhelming tragic power, holiness and religious and philosophical meaning that the average women could hardly reach but are rich in her works.   (quotation from ¡°Publication Express¡±, edited by Xishu Bookstore, Dec. 18, 1999 )

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